Adverse conditions are spiritual friends.
Devils and demons are emanations of the victorious ones.
Illness is the broom for evil and obscurations.
Suffering is the dance of what is.
-- Jamgon Kongtrul Lödro Thaye, The Great Path of Awakening
Thursday, September 29, 2005
Tuesday, September 27, 2005
Who is wise
Who is wise,
The eloquent or the quiet man?
Be quiet,
And loving and fearless.
--Buddha Shakyamuni, The Dhammapada, Shambhal
The eloquent or the quiet man?
Be quiet,
And loving and fearless.
--Buddha Shakyamuni, The Dhammapada, Shambhal
Wednesday, September 21, 2005
Tuesday, September 20, 2005
If the creator of the world entire
If the creator of the world entire / they call God, of every being be the Lord / Why does he order such misfortune / And not create happiness but only discord?
If the creator of the world entire / They call God, of every being be the Lord / Why prevail deceit, lies and ignorance / And he such inequity and injustice create?
If the creator of the world entire / they call God, of every being be the Lord / Then an evilmaster is he, (O Aritta) / Knowing what's right did let wrong prevail!
And hence the Buddha demonstrates that the three most common attributes of God; omnipotence, omniscience and benevolence are obviously incompatible with the existential fact of dukkha (dissatisfaction and suffering.)
--Buddha Shakyamuni, from: The Bhuridatta Jataka
More on this at the link below:http://www.khandro.net/doctrine_distinction.htm
If the creator of the world entire / They call God, of every being be the Lord / Why prevail deceit, lies and ignorance / And he such inequity and injustice create?
If the creator of the world entire / they call God, of every being be the Lord / Then an evilmaster is he, (O Aritta) / Knowing what's right did let wrong prevail!
And hence the Buddha demonstrates that the three most common attributes of God; omnipotence, omniscience and benevolence are obviously incompatible with the existential fact of dukkha (dissatisfaction and suffering.)
--Buddha Shakyamuni, from: The Bhuridatta Jataka
More on this at the link below:http://www.khandro.net/doctrine_distinction.htm
Monday, September 19, 2005
You can appreciate your life.
You can appreciate your life, even if it is an imperfect situation. Perhaps your apartment is run down and your furniture is old and inexpensive. You do not have to live in a palace. You can relax and let go wherever you are. Wherever you are, it is a palace.
-- Chogyam Trungpa Rinpoche, Shambhala: The Sacred Path of the Warrior
-- Chogyam Trungpa Rinpoche, Shambhala: The Sacred Path of the Warrior
Thursday, September 15, 2005
Advanced ideas and descriptions....
Advanced ideas and descriptions of spiritual experiences, only exploit the weaker aspects of human nature, our expectations and desires to see and hear something colorful, something extraordinary. If we begin our study with these dreams of extraordinary, "enlightening" and dramatic experiences, then we will build up our expectations and preconceptions so that later, when we are actually working on the path, our minds will be occupied largely with what--will be rather than with what--IS.
Chogyam Trungpa Rinpoche, CUTTING THROUGH SPIRITUAL MATERIALISM
Chogyam Trungpa Rinpoche, CUTTING THROUGH SPIRITUAL MATERIALISM
Monday, September 12, 2005
The way to be daring
In the practice of meditation, the way to be daring, the way to leap, is to disown your thoughts, to step beyond your hope and fear, the ups ad downs of your thinking process. You can just be, just let yourself be, without holding on to the constant reference points that the mind manufactures.
-- Chogyam Trungpa Rinpoche, Shambhala: The Sacred Path of the Warrior
-- Chogyam Trungpa Rinpoche, Shambhala: The Sacred Path of the Warrior
Sunday, September 11, 2005
Poetry by the Education President
This is a poem made up entirely of actual quotations from George W.Bush, arranged for "aesthetic" purposes, by The Washington Post writerRichard Thompson. A wonderful poem like this is too good not to share. Ah, yes! A testament to literacy in the age of Every Child LeftBehind!
MAKE THE PIE HIGHER!
I think we all agree, the past is over.
This is still a dangerous world.
It's a world of madmen and uncertainty
And potential mental losses.
Rarely is the question asked
Is our children learning?
Will the highways of the Internet
Become more few?
How many hands have I shaked?
They misunderestimate me.
I am a pitbull on the pantleg of opportunity.
I know that the human being
And the fish can coexist.
Families is where our nation finds hope,
Where our wings take dream.
Put food on your family!
Knock down the tollbooth!
Vulcanize society!
Make the pie higher!
Make the pie higher!
MAKE THE PIE HIGHER!
I think we all agree, the past is over.
This is still a dangerous world.
It's a world of madmen and uncertainty
And potential mental losses.
Rarely is the question asked
Is our children learning?
Will the highways of the Internet
Become more few?
How many hands have I shaked?
They misunderestimate me.
I am a pitbull on the pantleg of opportunity.
I know that the human being
And the fish can coexist.
Families is where our nation finds hope,
Where our wings take dream.
Put food on your family!
Knock down the tollbooth!
Vulcanize society!
Make the pie higher!
Make the pie higher!
Thursday, September 08, 2005
Samaya of Body
The samaya of body involves always regarding one's basic phenomenal situationas an expression of sacredness. We do not doubt the sacredness of our world.
--Chogyam Trungpa Rinpoche, The Heart of the Buddha
--Chogyam Trungpa Rinpoche, The Heart of the Buddha
Tuesday, September 06, 2005
On the bodhisattva path we take chances
Often our sense of vulnerability, our feeling that we need to protect ourselves, acts as an obstacle to any sense of warmth. But on the bodhisattva path we take chances, extending ourselves without reservation for the sake of others. And it is the discovery of our own wakefulness, or bodhicitta, that creates the trust that allows us to take such chances.
--Chögyam Trungpa Rinpoche, The Heart of the Buddha
--Chögyam Trungpa Rinpoche, The Heart of the Buddha
Sunday, September 04, 2005
The Actual Meaning Of A Warrior
Everyone has to die, so there is no need to destroy someone we think of as an enemy who is subject to death anyway. This is not really being a warrior. The actual meaning of a warrior in the Dharmic sense is subduing the enemy of the mind so as to remove the root of suffering.
--Thrangu Rinpoche
--Thrangu Rinpoche
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