Student:The idea of a warrior is usually associated with territory or responding to a sense of danger. If we give up all territory, what is the motivation for having the spirit of a warrior?Chogyam Trungpa: A warrior is not like a samurai who is looking for a job. You are not trying to be hired by anybody, not even by yourself. The idea of a warrior is based on a sense of fundamental fearlessness. There is no reason why you should be a coward. It's as simple as that. You are not being a warrior because a state of war exists in your country. We are not trying to win against the egohood people. We are not trying to fight with them. You are being a warrior because you ARE a warrior. If someone asks you, "Are you twenty-one years old?" you say, "Yes, I am." They don't ask you WHY you are twenty-one years old or how you have done this. You would have no answer for that. You are just twenty-one. Warriorship is a basic sense of unshakeability. It's a sense of immovability and self-existing dignity rather than that you are trying to fight with something else.
From "Meditation: The Way of the Buddha," Talk Four, Naropa Institute, Boulder, Colorado, July 1 1974. Edited from an unpublished transcript. All material by Chogyam Trungpa is copyright Diana J. Mukpo and used by permission. OCEAN OF DHARMA QUOTES OF THE WEEK now has 5, 160 subscribers.Please send comments on and contributions to OCEAN OF DHARMA QUOTES OF THE WEEK to the list moderator, Carolyn Gimian at: carolyn@shambhala.com.
Carolyn Rose GimianOcean of Dharma Quotes of the Week: teachings by Chogyam Trungpa Rinpoche. Taken from works published by Shambhala Publications, the Archive of his unpublished work in the Shambhala Archives, plus other published sources.TO SUBSCRIBE visit the Chogyam Trungpa website by clicking on the following link: http://OceanofDharma.com
Tuesday, August 28, 2007
Saturday, August 25, 2007
AWARENESS AND EMOTION
Student: You said in CUTTING THROUGH SPIRITUAL MATERIALISM that vipashyana or awareness works more with the emotions. Could you explain that?
Chogyam Trungpa: The awareness of what's around you includes the emotions. You can't have emotions without being aware of something. If you hate somebody, if you dislike them intensely, you are not only disliking that person, but your dislike includes the environment, that black cloud that the person has created around you. So actually, a sense of openness is there. That's how the emotions work. You don't try to destroy, subjugate or suppress your emotions at this level of practice. You are in tune with the style of the emotions that are taking place. So you have the antidote. The emotions and your practice go hand in hand, side by side. Normally, we feel undermined by our emotions, and we feel bewildered by them. But once you have a sense of being in contact with the emotions, from that sense of familiarity, a sense of openness takes place....You might think that you have a problem with the emotions and I as a teacher will present you with a technique to control yourself. But instead we should give people some sense of experience and how awareness works with the general environment, which is what emotions are, basically.
From "Meditation: The Way of the Buddha," Talk Four, Naropa Institute, Boulder, Colorado, July 1 1974. Edited from an unpublished transcript. All material by Chogyam Trungpa is copyright Diana J. Mukpo and used by permission. OCEAN OF DHARMA QUOTES OF THE WEEK now has 5, 155 subscribers. Please send comments on and contributions to OCEAN OF DHARMA QUOTES OF THE WEEK to the list moderator, Carolyn Gimian at: carolyn@shambhala.com. Carolyn Rose Gimian Ocean of Dharma Quotes of the Week: teachings by Chogyam Trungpa Rinpoche. Taken from works published by Shambhala Publications, the Archive of his unpublished work in the Shambhala Archives, plus other published sources. TO SUBSCRIBE visit the Chogyam Trungpa website by clicking on the following link: http://OceanofDharma.com
Chogyam Trungpa: The awareness of what's around you includes the emotions. You can't have emotions without being aware of something. If you hate somebody, if you dislike them intensely, you are not only disliking that person, but your dislike includes the environment, that black cloud that the person has created around you. So actually, a sense of openness is there. That's how the emotions work. You don't try to destroy, subjugate or suppress your emotions at this level of practice. You are in tune with the style of the emotions that are taking place. So you have the antidote. The emotions and your practice go hand in hand, side by side. Normally, we feel undermined by our emotions, and we feel bewildered by them. But once you have a sense of being in contact with the emotions, from that sense of familiarity, a sense of openness takes place....You might think that you have a problem with the emotions and I as a teacher will present you with a technique to control yourself. But instead we should give people some sense of experience and how awareness works with the general environment, which is what emotions are, basically.
From "Meditation: The Way of the Buddha," Talk Four, Naropa Institute, Boulder, Colorado, July 1 1974. Edited from an unpublished transcript. All material by Chogyam Trungpa is copyright Diana J. Mukpo and used by permission. OCEAN OF DHARMA QUOTES OF THE WEEK now has 5, 155 subscribers. Please send comments on and contributions to OCEAN OF DHARMA QUOTES OF THE WEEK to the list moderator, Carolyn Gimian at: carolyn@shambhala.com. Carolyn Rose Gimian Ocean of Dharma Quotes of the Week: teachings by Chogyam Trungpa Rinpoche. Taken from works published by Shambhala Publications, the Archive of his unpublished work in the Shambhala Archives, plus other published sources. TO SUBSCRIBE visit the Chogyam Trungpa website by clicking on the following link: http://OceanofDharma.com
Sunday, August 12, 2007
Surrendering Insanity
Marpa the Translator was a great teacher in my lineage of Tibetan Buddhism. Discussing Marpa's life is discussing surrendering insanity, which is a barter, an exchange in which we get sanity back instead. Surrendering insanity also means surrendering the habitual patterns of our state of mind, neurotic patterns of all kinds, and the things we're used to indulging ourselves in. We have to give up all of them. We might have to give up reading Time magazine before we go to bed or novels when we get bored. We might have to give up anything. Personal indulgence has to be given up. That seems to be the starting point and seems to be the problem at the same time. From "Marpa," in SELECTED TALKS ON LINEAGE AND DEVOTION, pages 21 to 22. Out of print sourcebook.
All material by Chogyam Trungpa is copyright Diana J. Mukpo and used by permission. OCEAN OF DHARMA QUOTES OF THE WEEK now has 5, 161 subscribers. Please send comments on and contributions to OCEAN OF DHARMA QUOTES OF THE WEEK to the list moderator, Carolyn Gimian at: carolyn@shambhala.com. Carolyn Rose Gimian Ocean of Dharma Quotes of the Week: teachings by Chogyam Trungpa Rinpoche. Taken from works published by Shambhala Publications, the Archive of his unpublished work in the Shambhala Archives, plus other published sources. TO SUBSCRIBE visit the Chogyam Trungpa website by clicking on the following link: http://OceanofDharma.com
All material by Chogyam Trungpa is copyright Diana J. Mukpo and used by permission. OCEAN OF DHARMA QUOTES OF THE WEEK now has 5, 161 subscribers. Please send comments on and contributions to OCEAN OF DHARMA QUOTES OF THE WEEK to the list moderator, Carolyn Gimian at: carolyn@shambhala.com. Carolyn Rose Gimian Ocean of Dharma Quotes of the Week: teachings by Chogyam Trungpa Rinpoche. Taken from works published by Shambhala Publications, the Archive of his unpublished work in the Shambhala Archives, plus other published sources. TO SUBSCRIBE visit the Chogyam Trungpa website by clicking on the following link: http://OceanofDharma.com
Wednesday, August 01, 2007
ABSORBING SUFFERING
Think of the goodness you can give out, what you can give to others. You have lots of good things to give, to breathe out to others. You have lots of goodness, lots of sanity, lots of healthiness. All of that comes straight from the basic awakened and enlightened attitude, which is alive and strong and powerful. So what you give out is no longer just imagination, or something that you have to crank up. You actually have something good to give out to somebody. In turn, you can breathe in something that is painful and negative. The suffering that other people are experiencing can be brought in because, in contrast to that, you have basic healthiness and wakefulness, which can certainly absorb anything that comes to it. You can absorb more suffering because you have a lot more to give. >From TRAINING THE MIND AND CULTIVATING LOVING KINDNESS, page 47. Shambhala Library Edition. To subrscribe to Ocean of Dharma go to oceanofdharma.com. All quotes used by permission of Diana J. Mukpo. Ocean of Dharma now has 2160 subscribers. _______________________________________________ DharmaOcean mailing list DharmaOcean@lists.shambhala.com http://lists.shambhala.com/mailman/listinfo/dharmaocean
Saturday, July 28, 2007
Usually When We Breathe
Usually when we breathe, we breathe in and, as soon as we have finished breathing in, we immediately start breathing out. And as soon as we have finished breathing out, we start breathing in again. There is never any space or gap in between the in-breath and the out-breath. Now, many different ways of focusing the mind on the breathing have been taught.... There are basically six methods taught in the abhidharma. But here we have something different from any of those. This is called gentle threefold breathing. It is called gentle because there is no particular attempt to manipulate the breathing, except that instead of breathing in and then immediately breathing out, after breathing in, you wait before you breathe out...here the duration of the inhalation, of the retention, and of the exhalation should all be equal, three equal periods within each complete breath.
In doing this, some people combine the phases of the breath with the mental repetition of the three mantra syllables: OM AH HUM (HUNG)--OM coordinated with the in-breath, AH with the retention of the breath, and HUM (HUNG) with the out-breath. But what is most important here is simply to recollect, as they occur, the inhalation, retention, and exhalation, so that, while you are inhaling, you are aware that you are doing so; while you are retaining the breath, you are aware that you are doing so; and while you are exhaling, you are aware that you are doing so. In the beginning, it is recommended that beginners start with doing, for example, twenty-one of these breaths as a series, and it is important to practice with enough mindfulness so that, while you breathe in, and so forth, you maintain an awareness of what part of the breathing process you are in.
--from The Ninth Karmapa's Ocean of Definitive Meaning, by Khenchen Thrangu Rinpoche, edited, introduced and annotated by Lama Tashi Namgyal, published by Snow Lion Publications
In doing this, some people combine the phases of the breath with the mental repetition of the three mantra syllables: OM AH HUM (HUNG)--OM coordinated with the in-breath, AH with the retention of the breath, and HUM (HUNG) with the out-breath. But what is most important here is simply to recollect, as they occur, the inhalation, retention, and exhalation, so that, while you are inhaling, you are aware that you are doing so; while you are retaining the breath, you are aware that you are doing so; and while you are exhaling, you are aware that you are doing so. In the beginning, it is recommended that beginners start with doing, for example, twenty-one of these breaths as a series, and it is important to practice with enough mindfulness so that, while you breathe in, and so forth, you maintain an awareness of what part of the breathing process you are in.
--from The Ninth Karmapa's Ocean of Definitive Meaning, by Khenchen Thrangu Rinpoche, edited, introduced and annotated by Lama Tashi Namgyal, published by Snow Lion Publications
CONSTANT SELF-EXPRESSION
When you are painting or composing music, you have no mind. You just don't think. You are inspired. You are more concerned with the boundary of course, where your mind begins to function in a habitual way. But when you are in the center, inside the boundary, you have no thought, no mind. It's a complete state of existence, meditation, or whatever you call it. With artistic creation, that's the kind of situation we are talking about. At that level, there's no room to think about whether what you are doing is for the public or whether it's personal. It's just constant self-expression. A lot of works of art have been ruined by self consciousness. As an artist, trying to be good is not so good.
>From "The Doha Tradition," Talk Twelve of THE TIBETAN BUDDHIST PATH, Naropa Institute, Summer 1974. Edited from an unpublished transcript.
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>From "The Doha Tradition," Talk Twelve of THE TIBETAN BUDDHIST PATH, Naropa Institute, Summer 1974. Edited from an unpublished transcript.
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Saturday, July 21, 2007
THE GROUND OF ART
The practice of meditation consists of sitting practice as well as meditation in action in everyday life situations. This provides some guidance as to how to conduct your life and how to relate to a work of art....When a person becomes a Buddhist or a Buddhist-inspired person, you are already an artist; you are already a poet; you are already a painter; you are already a craftsman. We have to understand this, not only in terms of being arty, clever, resourceful or cunning, but in terms of the solidity [of discipline] in our life situation. We decide to step into the understanding that there is no ego, and we find that there is no maker of ego either. Such a brave step seems to be necessary.
To begin with, it is necessary to emphasize this solid ground [of egolessness and discipline] again and again. Sometimes we find ourselves inspired, but we find it very difficult to be grounded. We have to watch our step very carefully. If things are presented to you in a dramatic way or a fantastic way, there is something else to look into. A sense of stillness, a sense of austerity and a sense of solidity are very important. I would like to present the difficult way to you first, because there is enormous value in that. The hinayana or basic discipline is extremely valuable and necessary before we go beyond.
From "The Doha Tradition," talk twelve in the TIBETAN BUDDHIST PATH, Naropa Institute, July 6, 1974. Edited from an unpublished transcript.
All material by Chogyam Trungpa is copyright Diana J. Mukpo.
To begin with, it is necessary to emphasize this solid ground [of egolessness and discipline] again and again. Sometimes we find ourselves inspired, but we find it very difficult to be grounded. We have to watch our step very carefully. If things are presented to you in a dramatic way or a fantastic way, there is something else to look into. A sense of stillness, a sense of austerity and a sense of solidity are very important. I would like to present the difficult way to you first, because there is enormous value in that. The hinayana or basic discipline is extremely valuable and necessary before we go beyond.
From "The Doha Tradition," talk twelve in the TIBETAN BUDDHIST PATH, Naropa Institute, July 6, 1974. Edited from an unpublished transcript.
All material by Chogyam Trungpa is copyright Diana J. Mukpo.
When looking for the self
When looking for the self it is very important to remember it is an emotional response that one is examining. When one responds to an event as if one had a self, for example when one feels very hurt or offended, one should ask oneself who or what exactly is feeling hurt or offended.
-- Khenpo Tsultrim Gyamtso Rinpoche, Progressive Stages of Meditation on Emptiness
-- Khenpo Tsultrim Gyamtso Rinpoche, Progressive Stages of Meditation on Emptiness
Sunday, July 15, 2007
HOPE FOR ORDINARY PEOPLE
It is fine to look back on the lives of great spiritual teachers, but
equally, it is not particularly romantic. They had the same problems
and difficulties in searching for the teachings that we have in this
century. So there's always hope for all of us; we don't particularly
have to be born perfect. We could just be ordinary people, perfectly
ordinary in the rugged sense; but equally we have a chance to develop
spiritual understanding, as well as to attain enlightenment. So
therefore, the point of looking back to various great teachers is not
that there is something mysterious, something magical about them, but
that they were just ordinary when they began. The point is to see the
way they proceeded through the various necessary situations which
forced them to develop.
From "The Jewel Ornament of Liberation," unpublished seminar, 1970,
Karme-Choling, Vermont.
All material by Chogyam Trungpa is copyright Diana J. Mukpo and used
by permission.
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Carolyn Rose Gimian
Ocean of Dharma Quotes of the Week: teachings by Chogyam Trungpa Rinpoche.
Taken from works published by Shambhala Publications, the Archive of
his unpublished work in the Shambhala Archives, plus other published sources.
TO SUBSCRIBE visit the Chogyam Trungpa website by clicking on the
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equally, it is not particularly romantic. They had the same problems
and difficulties in searching for the teachings that we have in this
century. So there's always hope for all of us; we don't particularly
have to be born perfect. We could just be ordinary people, perfectly
ordinary in the rugged sense; but equally we have a chance to develop
spiritual understanding, as well as to attain enlightenment. So
therefore, the point of looking back to various great teachers is not
that there is something mysterious, something magical about them, but
that they were just ordinary when they began. The point is to see the
way they proceeded through the various necessary situations which
forced them to develop.
From "The Jewel Ornament of Liberation," unpublished seminar, 1970,
Karme-Choling, Vermont.
All material by Chogyam Trungpa is copyright Diana J. Mukpo and used
by permission.
OCEAN OF DHARMA QUOTES OF THE WEEK now has 5, 134 subscribers.
Please send comments on and contributions to OCEAN OF DHARMA QUOTES
OF THE WEEK to the list moderator, Carolyn Gimian at: carolyn@shambhala.com.
Carolyn Rose Gimian
Ocean of Dharma Quotes of the Week: teachings by Chogyam Trungpa Rinpoche.
Taken from works published by Shambhala Publications, the Archive of
his unpublished work in the Shambhala Archives, plus other published sources.
TO SUBSCRIBE visit the Chogyam Trungpa website by clicking on the
following link: http://OceanofDharma.com
Wednesday, July 11, 2007
Because there is the spirit of tree within a tree
Because there is the spirit of tree within a tree, therefore its flowers blossom fragrantly, it turns green, its branches and leaves flourish; this is called the marvel. Even though you may break wood down, you do not see anything you may call the spirit of tree; yet if there were no spirit, the flowers and foliage would not come out. This is also true of the human spirit; even though you cannot open the body to see something you may call the spirit; it is by virtue of the existence of the spirit within you that you perform various actions. --Mayamoto Musashi, The Book of 5 Rings, Shambhala Publications
Wednesday, July 04, 2007
TRUTH IS LIKE A THUNDERBOLT
July 4, 2007 [Independence Day in the United States]
TRUTH IS LIKE A THUNDERBOLT
Dharma literally means "truth" or "norm." It is a particular way of
thinking, a way of viewing the world, which is not a concept but
experience. This particular truth is very painful truth -- usually
truths are. It rings with the sound of reality, which comes too close
to home. We become completely embarrassed when we begin to hear the
truth. It is wrong to think that the truth is going to sound
fantastic and beautiful, like a flute solo. The truth is actually
like a thunderbolt. It wakes you up and makes you think twice whether
you should stay in the rain or move into the house. Provocative.
All material by Chogyam Trungpa is copyright Diana J. Mukpo and used
by permission.
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Carolyn Rose Gimian
Ocean of Dharma Quotes of the Week: teachings by Chogyam Trungpa Rinpoche.
Taken from works published by Shambhala Publications, the Archive of
his unpublished work in the Shambhala Archives, plus other published sources.
TO SUBSCRIBE visit the Chogyam Trungpa website by clicking on the
following link: http://OceanofDharma.com
TRUTH IS LIKE A THUNDERBOLT
Dharma literally means "truth" or "norm." It is a particular way of
thinking, a way of viewing the world, which is not a concept but
experience. This particular truth is very painful truth -- usually
truths are. It rings with the sound of reality, which comes too close
to home. We become completely embarrassed when we begin to hear the
truth. It is wrong to think that the truth is going to sound
fantastic and beautiful, like a flute solo. The truth is actually
like a thunderbolt. It wakes you up and makes you think twice whether
you should stay in the rain or move into the house. Provocative.
All material by Chogyam Trungpa is copyright Diana J. Mukpo and used
by permission.
OCEAN OF DHARMA QUOTES OF THE WEEK now has 5,171 subscribers.
Please send comments on and contributions to OCEAN OF DHARMA QUOTES
OF THE WEEK to the list moderator, Carolyn Gimian at: carolyn@shambhala.com.
Carolyn Rose Gimian
Ocean of Dharma Quotes of the Week: teachings by Chogyam Trungpa Rinpoche.
Taken from works published by Shambhala Publications, the Archive of
his unpublished work in the Shambhala Archives, plus other published sources.
TO SUBSCRIBE visit the Chogyam Trungpa website by clicking on the
following link: http://OceanofDharma.com
Monday, July 02, 2007
Consciousness is not limited by time and space
Consciousness is not limited by time and space, ultimately speaking. This is why, even in our present somewhat limited level of experience, we can think of a place like China and an image of that place comes immediately to mind. The mind doesnt worry about the fact that there is a large distance between here and there. -- Kalu Rinpoche, The Gem Ornament of Manifold Oral Instructions Which Benefits Each and Every Being Appropriately
Sunday, June 24, 2007
Conventional Realities
Conventional realities are synonymous with habitual patterns, and the authors of habitual patterns are ignorance and desire.
Chogyam Trungpa
Chogyam Trungpa
Saturday, June 23, 2007
Life Would Be Unbearable If Everything Stayed the Same
Life would be unbearable if everything stayed the same because human beings find situations that are fixed and predictable very hard to tolerate. Even in small matters, we become uneasy if we feel there is no end in sight. I know of couples who live harmoniously together for ten years then marry and are divorced within a year. As soon as they feel bound to each other for the rest of their lives, they begin to fight. Impermanence removes our reasons for quarrelling with each other. Arguments only break out if we imagine that our relationships are endless. When we appreciate that our time with our families, partners, and friends may be shorter than we think, we get on better with each other. Awareness of impermanence gives us extraordinary inner strength and resilience.
--from Mind Training by Ringu Tulku, edited by B.M. Shaughnessy, published by Snow Lion Publications
--from Mind Training by Ringu Tulku, edited by B.M. Shaughnessy, published by Snow Lion Publications
Monday, June 18, 2007
GROUNDLESS GROUND
Shunyata simply means emptiness, nothingness.....Shunyata, or emptiness, is empty of subject-object relationship. Nonexistent subject, nonexistent object. Perceiver and perceptions do not exist. As far as the groundwork is concerned, there is no definite ground. As long as there is definite ground on the spiritual quest, it becomes a struggle, a deliberate attitude of achievement. And once we begin to be aware of our process of searching as an ambitious struggle, that struggle automatically becomes a formulated struggle, a struggle with ideas, a struggle with theology, concept, which is perpetually creating samsaric mind rather than the spiritual path. The spiritual path becomes religion from that point of view, pejoratively speaking. So the shunyata experience seems to be that which frees us from religiosity and lead us to true spirituality.
From "Ground," in GLIMPSES OF SHUNYATA, pages 12 to 13. Published by Vajradhatu Publications. Available from shambhalashop.com or in THE COLLECTED WORKS OF CHOGYAM TRUNGPA, Volume Two. All material by Chogyam Trungpa is copyright Diana J. Mukpo and used by permission. OCEAN OF DHARMA QUOTES OF THE WEEK now has 5,116 subscribers. Please send comments on and contributions to OCEAN OF DHARMA QUOTES OF THE WEEK to the list moderator, Carolyn Gimian at: carolyn@shambhala.com. Carolyn Rose Gimian Ocean of Dharma Quotes of the Week: teachings by Chogyam Trungpa Rinpoche. Taken from works published by Shambhala Publications, the Archive of his unpublished work in the Shambhala Archives, plus other published sources. TO SUBSCRIBE visit the Chogyam Trungpa website by clicking on the following link: http://OceanofDharma.com
From "Ground," in GLIMPSES OF SHUNYATA, pages 12 to 13. Published by Vajradhatu Publications. Available from shambhalashop.com or in THE COLLECTED WORKS OF CHOGYAM TRUNGPA, Volume Two. All material by Chogyam Trungpa is copyright Diana J. Mukpo and used by permission. OCEAN OF DHARMA QUOTES OF THE WEEK now has 5,116 subscribers. Please send comments on and contributions to OCEAN OF DHARMA QUOTES OF THE WEEK to the list moderator, Carolyn Gimian at: carolyn@shambhala.com. Carolyn Rose Gimian Ocean of Dharma Quotes of the Week: teachings by Chogyam Trungpa Rinpoche. Taken from works published by Shambhala Publications, the Archive of his unpublished work in the Shambhala Archives, plus other published sources. TO SUBSCRIBE visit the Chogyam Trungpa website by clicking on the following link: http://OceanofDharma.com
Sunday, June 17, 2007
The Mind
The mind is empty in essence,
Although empty, everything constantly arises in it.
-III Gyalwang Karmapa
Although empty, everything constantly arises in it.
-III Gyalwang Karmapa
Friday, June 15, 2007
EGO AS A STEPPING STONE
Our attitude should be, not so much to destroy ego as a villain or an evil force, but to work with the situation of ego as a stepping stone, a process. At this point, the only material we have is ego. There's no other way to work with spirituality. Ego is the starting point, the only way. Relating with ego is the only path that we have in relating with spirituality and enlightenment. In fact, from that point of view, we should celebrate that we have ego. We have some hope of attaining enlightenment because we have ego. That is the starting point. And that is the attitude of warriors.
From Talk Three of "Meditation: The Way of the Buddha," a seminar at Naropa Institute. June 24, 1974. Edited from an unpublished transcript.All material by Chogyam Trungpa is copyright Diana J. Mukpo and used by permission. OCEAN OF DHARMA QUOTES OF THE WEEK now has 5,107 subscribers.Please send comments on and contributions to OCEAN OF DHARMA QUOTES OF THE WEEK to the list moderator, Carolyn Gimian at: carolyn@shambhala.com.
Carolyn Rose GimianOcean of Dharma Quotes of the Week: teachings by Chogyam Trungpa Rinpoche. Taken from works published by Shambhala Publications, the Archive of his unpublished work in the Shambhala Archives, plus other published sources.TO SUBSCRIBE visit the Chogyam Trungpa website by clicking on the following link: http://OceanofDharma.com
From Talk Three of "Meditation: The Way of the Buddha," a seminar at Naropa Institute. June 24, 1974. Edited from an unpublished transcript.All material by Chogyam Trungpa is copyright Diana J. Mukpo and used by permission. OCEAN OF DHARMA QUOTES OF THE WEEK now has 5,107 subscribers.Please send comments on and contributions to OCEAN OF DHARMA QUOTES OF THE WEEK to the list moderator, Carolyn Gimian at: carolyn@shambhala.com.
Carolyn Rose GimianOcean of Dharma Quotes of the Week: teachings by Chogyam Trungpa Rinpoche. Taken from works published by Shambhala Publications, the Archive of his unpublished work in the Shambhala Archives, plus other published sources.TO SUBSCRIBE visit the Chogyam Trungpa website by clicking on the following link: http://OceanofDharma.com
Saturday, June 09, 2007
ELEGANCE
Elegance here means appreciating things as they are. Things as you
are and things as they are. There is a sense of delight and of
fearlessness. You are not fearful of dark corners. If there are any
dark, mysterious corners, black and confusing, you override them with
your glory, your sense of beauty, your sense of cleanness, your
feeling of being regal. Because you can override fearfulness in this
way, tantra [or the highest stage in Tibetan Buddhist practice] is
known as the king of all the yanas [stages on the path]. You take an
attitude of having perfectly complete and very rich basic sanity.
rom THE LION'S ROAR: An Introduction to Tantra, Chogyam Trungpa page 46. Edited by
Sherab Chodzin.
All material by Chogyam Trungpa is copyright Diana J. Mukpo.
are and things as they are. There is a sense of delight and of
fearlessness. You are not fearful of dark corners. If there are any
dark, mysterious corners, black and confusing, you override them with
your glory, your sense of beauty, your sense of cleanness, your
feeling of being regal. Because you can override fearfulness in this
way, tantra [or the highest stage in Tibetan Buddhist practice] is
known as the king of all the yanas [stages on the path]. You take an
attitude of having perfectly complete and very rich basic sanity.
rom THE LION'S ROAR: An Introduction to Tantra, Chogyam Trungpa page 46. Edited by
Sherab Chodzin.
All material by Chogyam Trungpa is copyright Diana J. Mukpo.
Monday, May 28, 2007
THE BOREDOM OF MOUNTAINS AND WATERFALLS
Boredom is important in meditation practice; it increases the psychological sophistication of the practitioners. They begin to appreciate boredom and they develop their sophistication until the boredom begins to become cool boredom, like a mountain river. It flows and flows and flows, methodically and repetitiously, but it is very cooling, very refreshing. Mountains never get tired of being mountains and waterfalls never get tired of being waterfalls. Because of their patience we begin to appreciate them. There is something in that....If we are to save ourselves from spiritual materialism and from buddhadharma without credentials, if we are to become the dharma without credentials, the introduction of boredom and repetitiousness is extremely important. From "Boredom" in THE MYTH OF FREEDOM AND THE WAY OF MEDITATION, pages 70 to 71. Shambhala Library Edition.
From "Boredom" in THE MYTH OF FREEDOM AND THE WAY OF MEDITATION, pages 70 to 71. Shambhala Library Edition. All material by Chogyam Trungpa is copyright Diana J. Mukpo.
From "Boredom" in THE MYTH OF FREEDOM AND THE WAY OF MEDITATION, pages 70 to 71. Shambhala Library Edition. All material by Chogyam Trungpa is copyright Diana J. Mukpo.
Friday, May 25, 2007
FEARLESSNESS AND SPEED
Fearlessness is the absence of cowardice. That is to say, cowardice, or uncertainty, comes from speed, from not being on the spot, and from not being able to lead life properly and fully. You miss a lot of details, and you also miss the overview. To correct that, you need ROOM for fearlessness, which comes from having faith in your existence. Basically speaking, fearlessness is not particularly a reward or a goal, but fearlessness is part of the journey on the path. Fearlessness alternates with fear, and both of those are kindling for the fire. You are nervous, speedy, fearful. Then that brings another area of steadiness, solidity, and calm. So fear and fearlessness constantly alternate. rom "Sacredness: Natural Law and Order," in GREAT EASTERN SUN: THE WISDOM OF SHAMBHALA, page 90.
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